30.1 Justinian the Great¶
In the preceding two chapters we have concentrated our attention chiefly on the collapse in the comparatively short space of four centuries of the political and social order of the western part of the great Roman Empire of Caesar and Trajan. We have dwelt upon the completeness of that collapse. To any intelligent and public-spirited mind living in the time and under the circumstances of St. Benedict or Cassiodorus, it must have seemed, indeed, as if the light of civilization was waning and near extinction. But with the longer views a study of universal history gives us, we can view those centuries of shadow as a phase, and probably a necessary phase, in the onward march of social and political ideas and understandings. And if, during that time, a dark sense of calamity rested upon Western Europe, we must remember that over large portions of the world there was no retrogression.
With their Western prepossessions European writers are much too prone to underrate the tenacity of the Eastern Empire that centered upon Constantinople. This empire embodied a tradition much more ancient than that of Rome. If the reader will look at the map we have given of its extent in the sixth century, and if he will reflect that its official language had then become Greek, he will realize that what we are dealing with here is only nominally a branch of the Roman Empire; it is really the Hellenic Empire of which Herodotus dreamt and which Alexander the Great founded. True it called itself Roman and its people «Romans», to this day modern Greek is called «Romaic». True also that Constantine the Great knew no Greek and that Justinian’s accent was bad. These superficialities of name and form cannot alter the fact that the empire was in reality. Hellenic, with a past of’ six centuries at the time of Constantine the Great and that while the real Roman Empire crumpled up completely in four centuries, this Hellenic «Roman-Empire» held out for more than eleven from 312, the beginning of the reign of Constantine the Great, to 1453, when Constantinople fell to the Ottoman Turks.
And while we have had to tell of something like a complete social collapse in the west, there were no such equivalent breakdowns in the east. Towns and cities flourished, the countryside was well cultivated, trade went on. For many centuries Constantinople was the greatest and richest city in the world. We will not trouble ourselves here with the names and follies, the crimes and intrigues, of its tale of emperors. As with most monarchs of great states, they did not guide their empire; they were carried by it. We have already dealt at some length with, Constantine the Great (312-337), we have mentioned Theodosius the Great (379-395), who for a little while reunited the empire, and Justinian I (527-565), Presently we shall tell something of Heraclitus (610-641). Justinian, like Constantine, may have had Slav blood in his veins. He was a man of great ambition and great organizing power, and he had the good fortune to be married to a woman of equal or greater ability, the Empress Theodora, who had in her youth been an actress of doubtful reputation. But his ambitious attempts to restore the ancient greatness of the empire probably overtaxed its resources. As we have told, he reconquered, the African province from the Vandals and most of Italy from the Goths. He so recovered the South Spain. He built the great and beautiful church of Sancta Sophia in Constantinople, founded a university, and codified the law. But against this we must set his closing of the schools of Athens. Meanwhile a great plague swept the world and at his death this renewed and expanded empire of his collapsed like a pricked bladder. The greater part of his Italian conquests was lost to the Lombards. Italy was indeed at that time almost a desert; the Lombard historians assert they came into an empty country. The Avars and Slavs struck down from the Danube country towards the Adriatic, Slav populations establishing themselves in what is now Serbia, Croatia, and Dalmatia, to become the Yugo-Slavs of today. Moreover, a great and exhausting struggle began with the Sassanid Empire in Persia.
But before we say anything of this struggle, in which the Persians thrice came near to taking Constantinople, and which was decided by a great Persian defeat at Nineveh (627), it is necessary to of Persia from .the Parthian days.
|||Great importance is attached to this task by historians, including one of the editors of this history. We are told that the essential contribution of Rome to the inheritance of mankind is the idea of society founded on law and that this exploit of Justinian was the crown of the gift. The writer is ill-equipped to estimate the peculiar value of Roman legalism to mankind. Existing law seems to him to be based upon a confused foundation of conventions arbitrary assumptions, and working fictions about human relationship, and to be a very impracticable and antiquated system indeed; he is persuaded that a time will come when the whole theory and practice of law will be recast in the light of a well-developed science of social psychology in accordance with a scientific conception of human society as one developing organization and in definite relationship to a system of moral and intellectual education. He contemplates the laws and lawyers of today with a temperamental lack of appreciation. This may have made him negligent of Justinian and unjust to Rome as a whole.|