21.10 Plataea and Mycale¶
The rest of the Persian army remained in Thessaly under the command of Mardonius, and for a year he maintained an aggressive campaign against the Greeks. Finally, he was defeated and killed in a pitched battle at Plataea (479 BC.), and on the same day the Persian fleet and a land army met with joint disaster under the shadow of Mount Mycale on the Asiatic mainland, between Ephesus and Miletus. The Persian ships, being in fear of the Greeks, had been drawn up on shore and a wall built about them; but the Greeks disembarked and stormed this enclosure. They then sailed to the, Hellespont to destroy what was left of the bridge of boats, so that later the Persian fugitives, retreating from Plataea, had to cross by shipping at the Bosphorus, and did so with difficulty.
Encouraged by these disasters of the imperial power, says Herodotus, the Ionian cities in Asia began for a second time to revolt against the Persians.
With this the ninth, book of the History of Herodotus comes to an end. He was born about 484 B.C., so, that at the time of the battle of Plataea he was a child of five-years old. Much of the substance of his story was gathered by him from actors in and eye-witnesses of, the great events he relates. The war still dragged on for a long time; the Greeks supported a rebellion against Persian rule in Egypt, and tried unsuccessfully to take Cyprus; it did not end until about 449 B.C. Then the Greek coasts of Asia Minor and the Greek cities in the Black Sea remained generally free, but Cyprus and Egypt continued under Persian rule. Herodotus, who had been born a Persian subject in the Ionian city of Halicarnassus, was five and thirty years old by that time, and he must have taken an early opportunity after this peace of visiting Babylon and Persia. He probably went to Athens, with his History ready to recite, about 438 B.C.
The idea of a great union of Greece for aggression against Persia was not altogether strange to Herodotus. Some of his readers suspect him of writing to enforce it. It was certainly in the air at that time. He describes Aristagoras, the son-in-law of Histiaeus, as showing the Spartans «a tablet of bronze on which was engraved a map of the whole earth with all the seas and rivers». He makes Aristagoras say: «These Barbarians are not valiant in fight. You, on the other hand, have now attained to the utmost skill in war. They fight with bows and arrows and a short spear: they go into battle wearing trousers and having caps on their heads. You have perfected your weapons and discipline. They are easily to be conquered. Not all the other nations of the world have what they possess; gold, silver, bronze, embroidered garments, beasts and slaves; all this you might have for yourselves, if you so desired».
It was a hundred years before these suggestions bore fruit.
Xerxes was murdered in his palace about 465 B.C., and thereafter Persia made no further attempts at conquest in Europe. We have no such knowledge of the things that were happening in the empire of the Great King as we have of the occurrences in the little states of Central Greece. Greece had suddenly begun to produce literature, and put itself upon record as no other nation had ever done hitherto. After 479 B.C. (Plataea) the spirit seems to have gone out of the government of the Medes and Persians. The empire of the Great King enters upon a period of decay. An Artaxerxes, a second Xerxes, a second Darius, pass across the stage; there are rebellions in Egypt and Syria; the Medes rebel; a second Artaxerxes and a second Cyrus, his brother, fight for the throne. This history is even as the history of Babylonia, Assyria, and Egypt in the older times. It is autocracy reverting to its normal state of palace crime, blood-stained magnificence, and moral squalor. But the last-named struggle produced a Greek masterpiece, for this second Cyrus collected an army of Greek mercenaries and marched into Babylonia, and was there killed at the moment of victory over Artaxerxes II. Thereupon, the Ten Thousand Greeks, left with no one to employ them, made a retreat to the coast again (401 B.C.), and this retreat was immortalized in a book, one of the first of personal war books, the Anabasis, by their leader Xenophon.
Murders, revolts, chastisements, disasters, cunning alliances, and base betrayals, and no Herodotus to record them. Such is the texture of Persian history. An Artaxerxes III, covered with blood, flourishes, dimly for a time. «Artaxerxes III is said to have been murdered by Bagoas, who places Arses, the youngest of the king’s sons, on the throne only to slay him in turn when he seemed to be contemplating independent action». So it goes on.
Athens, prospering for a time after the Persian repulse, was smitten by the plague in which Pericles, its greatest ruler, died (428 B.C.). But, as a noteworthy fact amidst these confusions, the Ten Thousand of Xenophon were scattering now among the Greek cities, repeating from their own experience the declaration of Aristagoras that the Persian empire was a rich confusion which it would be very easy for resolute men to conquer.
|||Winckler, in Helmolt’s Universal History.|